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Nowadays we speak of this frequency of prayer as a means of sanctifying time.
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They reveal to us the heart of Jesus and His prayer in His time of suffering. Why we pray the Divine Office each day, from Vigils in the morning to. These words as prayed by Jesus on the Cross, as they rise from His heart to the heavenly Father, now have a new richness for us. For questions or to support the work of the Divinum Officium Project. So, for example, the words “My God, my God, why have you abandoned me?” were the prayer of someone whose heart was in anguish and who cried out to God in a time of desperate need. Friends and benefactors are remembered in a monthly Mass and the Divine Office daily. Jesus, Who is the fullness of God’s revelation, also reveals the fullness of the psalms. Jesus not only prayed the psalms: He fulfilled them and revealed their deepest meaning. Contains entire text of traditional Divine Office in Latin and English, as well as other essential information about the traditional Catholic breviary. Jesus Himself knew the psalms, quoted the psalms, and prayed the psalms. Thomas Kempis himself was born in Kempen, a small town not far from Cologne. Throughout the Old Testament, we see the Jews praying the psalms. In today's Office of Readings we encounter a reading from 'The Imitation of Christ' by St Thomas Kempis (1379 - 1471). Bless the Lord, you waters above the heavens all his powers, bless the Lord. Bless the Lord, you heavens all his angels, bless the Lord. Bless the Lord, all his works, praise and exalt him for ever.
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The psalms, the 150 prayers in the Old Testament, are the real basis of the Liturgy of the Hours. The three sang with one voice in the heart of the fire: Blessed be God, alleluia. We find the origins of the Liturgy of the Hours in the Old Testament.